The Divine Beauty shines most perfectly and sublimely in the Blessed Trinity, which is the highest development of Divine perfection; in It we can easily detect all the elements of beauty, viz, unity and multiplicity, the splendour of perfection and life, the resemblance of the image to the ideal or prototype. In fact, there is no greater unity in multiplicity than the perfect identity of the Three Divine Persons; no more perfect unfolding of essential perfection and life than the trinity fecundity in God, wherein the whole Divine Essence is communicated - the whole wisdom of the Father uttered in His Word, the whole love of the Father and the Son poured forth in the Holy Ghost; and there is no greater resemblance of any image to its prototype, than the resemblance of the Divine Word to the Eternal Father. By appropriation, beauty is especially attributed to God the Son, because He is the splendour of the glory of the Father, the perfect expression of the Divine perfection.'' A Manual of Catholic Theology, Volume I, Based on Scheeben's ''Dogmatik''
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